Lutyen's Stone of Remembrance

Lutyen's Stone of Remembrance
Lutyens' Stone of Remembrance. Found at the larger Commonwealth War Graves and in front of Edinburgh and Glasgow City Chambers

Saturday, 12 July 2014

Questions about the Scottish Government Funded Faith and Belief Study

The Scottish Government Funded Faith and Belief study has recently reported in the Scotsman (10 July) and on its website.

There are a number of questionable features of this study. Why was the funding granted to the Faculty of Divinity at Edinburgh University without, it appears, any competitive bidding as to who might conduct the study? Why was it awarded to a body that has a built in employment interests in attempting to justify the importance of religion in contemporary society? Why did the study not survey the existing literature and utlise the findings of numerous social surveys that give other estimates of the religious beliefs and practices of the Scottish population? Why did it use such an ad hoc  methodology when the methods of social survey research would have given a far more accurate picture than the methods adopted by the study. Why were Roman Catholics at 7 per cent so under-represented in the sample when the 2001 and 2011 censuses showed that they were 16 per cent of the population? The Church of Scotland was similarly under-rerpresented at 17 per cent compared to the census figure of 32 per cent. The sample also greatly over-represents the populations of Glasgow and Edinburgh which, combined, are about one fifth of the Scottish population whereas just over one in three of the sample come from these two cities. There are thus good reasons to have fundamental doubts about the quality of the findings of this study.

The report in the Scotsman suggests that there were religious and political aspects to the research. Study director Prof Siddique is quoted as saying 'action needed to be taken to make Scottish society less divisive. She added 'The issues around religion in public life are creat¬ing a new tension and dynamic in Scotland, and it is important that we minimise unnecessary division for the sake of a more inclusive Scotland." Prof Siddiqui said action needed to be taken to make Scottish society less divisive.She added 'The issues around religion in public life are creating a new tension and dynamic in Scotland, and it is important that we minimise unnecessary division for the sake of a more inclusive Scotland."  

But what is wrong about democratic debate about the extent to which religious denominations should have privileged positions in Scottish society? Prof Siddique's remarks sound suspiciously like an attempt to close down public debate in favour of continuing the status quo. Division, contention, debate are essential features of democratic debate. A cosy consensus can be the death of diversity and free expression.

The Faith and Belief in Scotland website can be found at http://www.faithandbeliefscotland.co.uk/
Other sources of evidence on religious belief and 'spirituality' can be found in earlier posts on this website.

Monday, 3 March 2014

Constitutional issues at the end of Elizabeth's reign - free access to journal article during March 2014

Will King Charles be able to be declared 'Defender of Faith' and not 'Defender of the Faith'

Why a new monarch has to declare the Protestant Faith.

Why a new monarch, according to the Acts of Union, swears to 'maintain and preserve the True Protestant religion

Will the next monarch be the Head of the Commonwealth?


For free access to an article in British Politics during March 2014 click the following link

http://www.palgrave-journals.com/bp/journal/v7/n2/full/bp20123a.html




Tuesday, 18 February 2014

IRRELIGIOUS SCOTS - A HALF OF SCOTS NOT RELIGIOUS OR SPIRITUAL - 26% SAY THERE IS NO GOD

                                                                    

John Knox would be dismayed

Findings from a recent social survey emphasise the great diminution in the influence of religion in contemporary Scottish life

A half of Scots say they are not spiritual or religious 

Only 35% Scots say that they are now influenced by Christianity 
while 62% say they were influenced by Christianity when they were a child or a young person.

Just over a half of Scots (53%) say they are not currently influenced by religious or spiritual attitudes 

11% say that they are influenced by other religions

21% of Scots prayed in the previous month; 8% read a holy scripture in the last month

82% of Scots do not attend religious or spiritual events with other people

BELIEF IN GOD
27% believe that there definitely is a god or higher power; 21% say there probably is

16% say there is probably NOT a god or higher power; 26% say there definitely is NOT a god or higher power.

11% don't know

Data source





Saturday, 8 February 2014

62 years ago today - Queen Elizabeth's oath to maintain and preserve the 'True Protestant Religion'

On 8 February 1952 (62 years ago today) Queen Elizabeth of the United Kingdom swore the following oath, required by the Acts of Union of 1707, at the Accession Council, two days after the death of her father, George VI
‘I, Elizabeth the Second (sic) by the Grace of God of Great Britain, Ireland and the British dominions beyond the seas, Queen, Defender of the Faith, do faithfully promise and swear that I shall inviolably maintain and preserve the Settlement of the True Protestant Religion as established by the laws of Scotland in prosecution of the Claim of Right and particularly an Act entituled an Act for the Securing the Protestant Religion and Presbyterian Church Government and by the Acts passed in both Kingdoms for the Union of the two Kingdoms, together with the Government, Worship, Discipline, Rights and Privileges of the Church of Scotland’.
(National Archives of Scotland 1952 37(3) 496/4 Scottish Home Department 11 February. Certified copy).
The Scottish Government in its independence plan ‘Scotland’s Future’ pledges not to change the legal status of any church or religion in Scotland (Q590) even though the Scottish Parliament has more than once passed a motion urging the repeal of the Act of Settlement of 1701 which excludes Roman Catholics from succession to the throne.
This topic is explored in much greater depth in ‘Monarchy, religion and the state’ by Norman Bonney. Details at; http://www.manchesteruniversitypress.co.uk/cgi-bin/indexer?product=9780719089879 

Wednesday, 8 January 2014

Field Marshall Haig - a man with honour in his own time

Alan Massie is correct in his column (8 January) to remind your correspondent Alan Hinnrichs who offered such a damning indictment (6 January) of Field Marshall Haig, the commander of UK forces on the Western Front in France and Flanders for much of the First World War, that he was widely respected in his own time for his leadership role in the catastrophic battles and eventual victory - a victory that probably had to do not only with German exhaustion but also the imminent arrival in battle of tens of thousands of fresh American troops. 

The Edinburgh born General, commemorated with a plaque in Charlotte Square, was the heir of the wealthy whisky producing family and was made an Earl after the war in recognition of his roles.He was granted the freedom of both the City of Edinburgh and the City of Glasgow in the Peace Celebrations of July 1919, following the conclusion of peace treaties at Versailles.

In 1924 the Glasgow Herald reported that 'there is unbounded satisfaction that the honour of unveiling Glasgow's war memorial will fall to Earl Haig. Since the Field Marshall has returned from France he has not spared himself on behalf of the men who served in His Majesty's forces'. George Square was filled by countless thousands on that day, 31 May 1924, as they listened to the commemoration and then filed for hours past the Cenotaph and Stone of Remembrance in front of City Chambers. 

20,000 Glaswegians were estimated, by the then Lord Provost, to have died in that war

And it was the support of Haig that led to Edinburgh's  war memorial, the Stone of Remembrance in front of its City Chambers, finally being constructed and dedicated some three years later, a year before he died.

Letter in the Scotsman 9 January 2013

Tuesday, 7 January 2014

Church of Scotland minister expelled as chaplain from Glasgow school; council education chiefs and school heads act as religious functionaries and censors

The expulsion of a Church of Scotland minister as the chaplain at a Glasgow Council Gaelic School for expressing his religious and political views, following upon the recent expulsion of a Christian  evangelical chaplain at another Scottish school, raises profound issues about the access of religious groups to pupils in our state schools.
Local authorities and school head teachers are, in fact, acting as censors and religious functionaries in determining which religious organisations will be allowed into our schools and which religious views will be allowed to be expressed to pupils.
Is it not time to end religious observance in schools?
END, NOT AMEND, SCOTS SCHOOL PRAYERS
For more on the latest expulsion of a school chaplain visit http://bit.ly/1cVjsF6